Sunday, October 29, 2017

What will the next Reformation look like? Pay attention to the rumblings ...

The rumblings are already taking place underneath your feet. Can you feel them?
"So let us go out to him, outside the camp, and bear the disgrace he bore." --Hebrews 13:13 (NLT)

The Protestant Reformation didn't happen 500 years ago simply because a German priest decided to nail his list of 95 opinions to a door. Martin Luther's act was unquestionably heroic, but the act itself was as common as thumb-tacking a flyer to a cork board for discussion on a college campus today. It wasn't because his "theses" were so persuasive and so well-written that it inspired Christians to risk their lives to reform the Western Church. Rather, Luther's words struck a nerve.

For a movement to last half a millennia it couldn't have been the work of one man in only one historic event. Nor will any future, widespread changes to Christianity take place overnight.

For Luther, the time was right. The stage was set by many reformers who came before -- many of whom lost their lives -- in defense of the simple truth of the Gospel. The circumstances made for a ripeness whereby Luther's words echoed and pierced more than just a wooden door but the hearts of great academics and church leaders whose excesses and errors are well known. Those paying attention had known for years what led to this earth-shaking act of defiance that toppled strongholds. They felt the rumblings.

Reformation didn't take place in a vacuum
This major quake happened 500 years ago, Oct. 31, 1517, to be exact, when Luther's little rebellion sparked the Protestant Reformation. It also inspired the Catholic Church's re-evaluation of itself via the Counter-Reformation and a gradual shift of priorities in other streams of Christianity (e.g. Eastern Orthodox, and a trickle of reformation groups that pre-dated Luther). That's a quarter of the entire age of Christianity that Protestantism has been in existence. And if you don't know why this change in Western Christianity is significant even today, read this. If you don't feel like clicking links, or even if you confuse Dr. Martin Luther King Jr. for the Lutheran church guy, just be thankful that you can read the Bible in your own language.

Sunday, March 19, 2017

Why do we meet? (And why bother?)


Man, tonight was a shift in perspective!

Even with just three of us adults present (we'll blame Spring Break, among other factors) after reading Psalms 63 and 139 we were faced with (dare I use the phrase) existential questions over whether our souls "thirst" the way David's did (63:1), if we readily invite God's discernment of our hearts (139:23) and even whether our worship is as pleasing a thing as "flavor" on a brisket (63:5 -- yep, we're Texans, though I'm told by a certain Californian that an avocado has as pleasing a taste and texture).

Ideally, we should run to any opportunity to engage in private and corporate adoration of God. If God gave us a spirit to worship him, if our non-spiritual parts are yielded to Jesus Christ then that's what we should crave.

You see, we don't often look at communing with God as a pleasant thing, but something that plays second-fiddle to earthly things that please the flesh. This goes for any of us at times, no matter how spiritually mature you are or think you are.

This is especially true for our desire to meet as a church body. "Church" is such a heavy word and it may not be adequate for this question of "why do we meet?" All etymological discussions aside, it's supposed to be a simple meeting of of Christians already engaged in the work of the Kingdom of God. (The term "kingdom" can be awfully loaded lately, too, but that's whole other shooting match.) When we think of church as nothing more than the regularly occurring rendezvous of saints on mission for God, it makes total sense to gather. It's our war room. We want to catch up with each other in love. We want to rejoice in victories had. We want to bear each others burdens, and by doing so fulfill Jesus' mandate. That makes sense. And the more engaged you are in the Great Commission the more you look forward to "debriefing" with your co-missionaries.

Conversely, simple gatherings don't make a whole lot of sense for Christians who are not on-mission for Jesus during day-to-day life. Many reserve church for something to do on a weekend that doesn't involve excursions or pro sports for that very reason. It just isn't a priority for them. Nor should we expect it to be until there is some reason to meet as active Christians. But we often spit at the wind trying to find clever ways to woo them back.

Please note that I wrote "simple gatherings." More complex church meetings often bring along activities and edifices that draw in otherwise lackadaisical Christians. In traditional meetings, there are varying degrees of liturgy (some include pages of instructions on when to stand, repeat sayings, kneel, etc.), there is impressive architecture to give a sense of grandeur, there could be echoes of ancient rituals from exotic world cultures, and there are likely frequent appeals to the Five Senses that give awe and wonder and plenty of worldly reason to "attend church." You know, if you're into that kind of thing.

And on the other side of the spectrum we're seeing an increasingly complex form of stagecraft that accompanies an otherwise simple gathering consisting of a few songs and one guy giving a talk. This is for people who don't care much for "smells and bells" in the traditional churches, and who prefer a fresher, more modern and austere approach. Many megachurches (and smaller churches based on that model) have made an art out of creating a Sunday morning experience that is "relevant" to the crowd they're reaching for Jesus (more power to them on that). If you like Modern Rock, then you'll LOVE our worship band! You know, if you're into that kind of thing.

The same can be said for the fondness many feel for a variety of trends, new and old: Southern Gospel worship music, revivalism, Gregorian chanting, shouting during prayer, long periods of "swaying and praying," hymnal pages instead of PowerPoint screens -- you name it. The truth is, we often "feel" God when our artistic preferences are met.

So what "kind of thing" should we be "into" as sincere Christians? I don't want to split hairs on worship styles, as we all have our preferences, but I do want to share my experience. The more I've drawn closer to God -- the more I've studied the Bible, prayed frequently, told others about Jesus, fasted, confessed, contemplated the Lord's Supper, kept a sabbath, basked in the peace that passes understanding, etc. -- the more jittery I become in a church meeting that is stacked full of fleshly reasons to "attend." It almost doesn't matter to me what style of worship it is. It gets lonely when one guy is talking 80% of the time, and you can't share. Or stop and ask someone how they're doing without the clock ticking. Or just pray for anything and everyone as there is need. It's downright stifling to my spirit, and makes me want to find reasons ... not to meet. (And, yes, I understand there are small groups, Sunday Schools, outreaches, etc., where this itch can be scratched, but it often lacks the "sanction" and permanency of the larger gathering and opportunities are limited.)

So there I am in standard building-centered churches, craving a chance to freely share and freely pray in a packed auditorium that at the same time can be devoid of souls. Yet how boring my ideal of a stripped-down meeting may seem to others! No programs or entertainment, but at the same time a very useful function for a much broader kingdom lifestyle. You'd have to really be into Jesus to enjoy my three-person church this evening. Used to be, I'd have a sense of guilt for not being exciting or winsome enough by attracting such small numbers. Tonight, though, Jesus was enough.

In short: The meeting (church) does not exist for itself. The meeting serves a vital role in the Kingdom of God ... you know, if you're into it.

Sunday, March 12, 2017

Love through a prism

Common interests. Favorable physical appearances. The kind of friends someone keeps. "Birds of a feather flock together."

It's in our nature by birth. And that's not necessarily a bad thing in and of itself. However, it is incomplete.

The "perfect love" Jesus gives us (I John 4:15-21) can transcend these earthly reasons we have for loving others and open up new doors for relationships that our old nature would shudder to even imagine. "Narrow is the gate" (Matthew 7:13-14) that leads to a life of loving others without carnal motivation. I doubt any of us ever enter the fullness of this love expressed in our lifetimes, but the sanctification of the Spirit can bring us closer and closer to a love without barriers as we dwell in Him.

Wednesday, February 1, 2017

Forgetting God's provision 'while the food was in their mouths'

Free Will(y)
Regardless of which side of a blessing you're on, it's in our nature to forget God's goodness and instead wallow in our own doubts or self-aggrandizement.

Psalm 78 -- one of the many "contemplative" psalms (Hebrew: maskills) -- examines the recurring trend of how success can become the beginning of defeat if the focus is misplaced. In the case of the children of Israel fleeing Egypt, they went from one extreme to the other -- doubting God's ability "to provide a table in the wilderness" (v. 19)  to acknowledging God's power (the sending of manna, quails, favorable winds, water from a rock, etc.) but giving him mere lip-service and going as far as to lie to him (v. 36). God saw this change of heart "while the food was still in their mouths" (v. 30)!

You're probably familiar with the Exodus account. At points, the Israelites even preferred death or becoming re-captive to Egypt over continuing to wander (even with the most obvious and spectacular of God's miracles to guide them in the desert). Strange how even the greatest blessings can become curses based on how we react to them. It's not that the Israelites ever hated God, per se, but in their selfishness and forgetfulness inadvertently became the enemies of God at various times.

Breakpoint's blog had a creative way of explaining this phenomenon, relating it to a situation where a love for God's creation in our oceans morphed into a setback for those whose life mission it is to save the creatures in it.